Volpone: Acts I-III

 

It was apparent from the beginning that greed was the most powerful force in Ben Jonson’s Voplone. It creates a drive in each character to search for money, power, and respect. They seem to be so determined to acquire this, that they will do whatever it takes. Every individual becomes consumed with their own excessive desires, which ultimately leads to the downfall of each character. This defines the major conflict throughout the entire play.

Volpone’s greed is seen first in scene two, where the audience becomes aware of the scheme he has created. Volpone and Mosca, his servant, design a plan to create the illusion that Volpone has become very ill. Volpone has no parents, no wife, or no children to pass his fortunes to. His wealth must be distributed, therefore he seeks out the people of Venice, to bring him riches in attempt to receive portions of his heir. This is seen first when Volpone says, “This draws new clients daily to my house, / Women and men of every age, / That bring me presents, send me plate, coin, jewels, / With hope that when I die—it shall then return / Tenfold upon them.” (1.1.1) He refers to the people bringing him gifts as “clients,” as if they are just being used for his service. His desire for excessive wealth consumes his mind, and all he seems to seek is more. His plot continues to unfold throughout the rest of the play, which results in his self inflicted destruction

On the other hand, the “clients” of Volpone’s are also greatly consumed by their own greed. It is debatably equivalent to the greed Volpone shows: he desires their riches, and they desire his heir. Regardless, these characters end up showing their dark side in their attempt to receive Volpone’s heir. The most dramatic and memorable attempt was by Corvino. Volpone loved Celia, the wife of Corvino, and desired to sleep with her. In order to execute this, Mosca and Volpone told Corvino that doctors believe a women laying with Volpone will further aid his recovery. When Corvino become aware of this, he quickly declared that Celia will be the one to sleep with him. He told his wife he would cut her up and hang her from their house for everyone to see if she did not perform these duties. This was his wife, the women he “loved,” so the fact he would force his wife to sleep with another man, only to have the possibility of receiving his heir, is very troublesome. It proves his greed for personal wealth and fortune has a higher value to him then the love of his wife. It is a dark and evil scene that really portrays the depth that these characters will go to to acquire power and wealth.

Although other characters such as Mosca, Voltore, and Corbaccio are all greatly consumed by avarice, it is apparent to me that Volpone and Corvino are the two who desire wealth the most. There are other themes throughout Volpone that are very apparent and powerful, but I believe greed is the driving force for the destruction of the characters.

Paradise Lost: Book 3

John Milton starts Paradise Lost: Book 3 with the quote, “Hail holy Light, offspring of Heav’n firstborn.” (1987) This is the foundation for the focus of the book. The use of light is a powerful tool in this piece, acting as imagery to describe the heavenly effect God desires to have on mankind, as well as illumination in Milton’s mind.

Milton writes that God is Heaven, watching everything that has been taking place on earth and in Hell. He knows what has happened, what is happening, and what will happen in the future, and begins to question His plan. He sees a fall in mankind, an evil from Satan that will become a cancer to man, causing them to lack love and mercy. The light in this case comes from the overall presence of God throughout man. The love He shows humanity will build faith and trust in Him, ultimately leading to a world where man can be capable of sincere love towards others. This is seen when Milton writes, “Man shall not quite be lost, but saved who will, yet not of will in him, but grace in me freely bestowed; once more I will renew his lapsed powers, though forfeit and enthralled by sin to foul exorbitant desires; upheld by me, yet once more he shall stand on even ground against his mortal foe.” (1990) God expects a downfall, but attacks this threat by pouring his light into the spiritual souls of mankind. This light symbolizes God’s grace and love, which can fight the temptations Satan brings to humanity.

God’s light and presence is also seen in the book when Milton asks that heavenly light illuminate his mind with divine knowledge. Milton desires to spread God’s word to others, and the only way he sees this possible is by being gifted with heavenly knowledge from God himself. For example, Milton writes, “So much the rather thou celestial Light, shine inward, and the mind through all her powers irradiate, there plant eyes, all mist from thence purge and disperse, that I may see and tell of things invisible to mortal light.” (1988) This inner light given from God would give Milton the ability to share incomprehensible and invisible things to others, such as Heaven, Hell, and the past. God’s light and presence has the power to connect with individuals in order to share and translate spiritual thoughts and beliefs.

Overall, I enjoyed reading Paradise Lost: Book 3. Although Milton is tricky to read and understand, the challenge makes the comprehension that much more meaningful. I was most interested in how light symbolized the positive and negative aspects of mankind, and the presence of evil in society, acting as darkness. God’s love and grace is shown through the light he gives off in Milton’s piece, and without it, the fall of mankind could have been much more severe.